By Matthew Mancini

Accomplished in its chronology, the works it discusses, and the commentators it significantly examines, Alexis de Tocqueville and American Intellectuals tells the astonishing tale of Tocqueville's reception in American proposal and tradition from the time of his 1831 stopover at to the us to the flip of the twenty-first century.

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References appear parenthetically in the text. 22. Dickson D. , review of Local Matters: Race Crime, and Justice in the Nineteenth-Century South, edited by Christopher Waldrep and Donald G. Nieman, Journal of American History 89, no. 1 (June 2002): 227–28. 23. Theodore Caplow, ‘‘The Early Days of the Tocqueville Society,’’ La Revue Tocqueville/The Tocqueville Review 21, no. 1 (2000): 5–9; Olivier Zunz, ‘‘Twenty Years with The Tocqueville Review,’’ La Revue Tocqueville/The Tocqueville Review 21, no.

In other words, Tocqueville’s stance in relation to the crucial question of colonialism seems to present a paradox: how can the liberal be at the same time an imperialist? And how can Tocqueville’s support of imperial expansion square with his expressed belief in fundamental racial equality and his active support of slave emancipation? Tocqueville’s writings on these questions (including some that Tocque- 20 Z Chapter One ville did not intend for publication) first appeared in Volume III of the Gallimard edition of the Oeuvres comple`tes in 1962.

The litmus test, therefore, of Tocquevillean ornamental status is whether using him helps the reader to understand the point because his ideas are incorporated into the analysis—whether he is part of the theory that helps us understand the phenomenon under observation—or whether he illustrates, through quotation or paraphrase, a point an author wishes to underscore. In other words, if the arguments of an author would be unchanged if Tocqueville were absent from them, his status is ornamental. That was the case with Waldrep and Nieman’s treatment of Tocqueville.

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