By Paul R. Williamson
Read or Download Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis PDF
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Extra resources for Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis
C. Atkinson, The Book of Genesis (The Pocket Commentary of the Bible; Chicago: Moody Press, 1957), p. J. T. P. P. J. E. McComiskey, The Covenants of Promise: A Theology of the Old Testament Covenants (Leicester: InterVarsity Press, 1985) (although cf. P. M. F. Youngblood, The Book of Genesis: An Introductory Commentary (Grand Rapids: Baker Book House, 2nd edn, 1991); McKeown, 'Unifying Themes', pp. J. Wenham, Genesis 16-50 (WBC, 2; Dallas: Word Books, 1994), pp. H. Stek, '"Covenant" Overload in Reformed Theology', CTJ 29 (1994), pp.
Aalders is arguing against the traditional sourcecritical explanation of the two covenant chapters that will be outlined below. 76. See Section 4 below. 77. U. Cassuto, The Documentary Hypothesis (trans. I. H. Segal, The Pentateuch: Its Composition and its Authorship and Other Biblical Studies (Jerusalem: Magnes Press, 1967). 78. Cassuto, The Documentary Hypothesis, p. 47. 79. Cassuto, The Documentary Hypothesis, p. 48. This assumes, however, that Gen. 4 should be read, 'My covenant is with you'.
27 Kidner likewise maintains that the divine response to Abraham's request for reassurance (in Gen. executed in two stages. The first is in this chapter , an inauguration of a particularly vivid kind. The second stage, in chapter 17, was the giving of the covenant sign, circumcision. 28 Kidner explains the reason for the delay in the second stage in terms of the testing of Abraham's faith, the rationale for the two stages of covenant-making being to highlight both dimensions of the covenant: The earlier chapter fixed the basic pattern of grace and answering faith; nothing was asked of Abram but to believe and 'know of a surety'.
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